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“Rabbi Simon ben Yohai teaches us about the Prophet Muhammad.”
-Rabbi Mort Shalomi
“Rabbi Simon ben Yohai loved the Prophet Muhammad.”
Rabbi Simon ben Yohai Loved The Prophet Muhammad.
Rabbi Hacham Yedidia Shofet
November 14, 1908
Ash’arite kalamAbu Bakr Muhammad bin al-Hasan bin Furak al-Shafi’i al-Ansari al-Isbahani was born in around 941 CE (330 AH) in Isfahan. He studied Ash’arite kalam under Abu ‘l-Hasan al-Bahili along with Al-Baqillani and al-Isfara’ini in Basra and Baghdad, and also traditions under ‘Abd Allah bin Ja’far al-Isbahani. From ‘Iraq he went to Rayy, then to Nishapur, where a madrasa was built for him beside the Khanqah of the Sufi al-Bushandji. He was in Nishapur before the death of the Sufi Abu ‘Uthman al-Maghribi in 373/983, and probably remained there until shortly before his death.
⭐Morteza Moallem: Member of the Iranian Zionist committee.
⭐Azizullah Naeem: Head of Iranian Zionist organization
⭐ Rabbi Morteza Shalomi:
Head of Mahi Ministries organization
Abdullah Golshan : Member of Tehran Jewish Committee
Lotfollah Hai: Former Jewish member of Iranian parliament
Habibullah Elghanian: Jewish Iranian businessman who was executed by the Iranian government after the revolution
Heshmatollah Kermanshahji: Member of the Tehran Jewish committee
Nurullah Hai: Member of the Tehran Jewish committee
Ruhollah Monasebatian: Member of the Tehran Jewish committee
Abdullah Hakimifar: Jewish director of Melli Bank
Abdullah Etesami Azam: Jewish member of Iranian Central Bank
Habibullah Fooladian: Former director of the Shahanshahi Bank and one of the wellknown Jewish businessmen of Hamedan
Farajullah Hakimi: Well known Jewish Sarraf (money changer)
Azizullah Hariri : Owner of a makeup company
Ruhullah Kashfian: Owner of a Pharmacy company
Mehdi Gabbai Zadeh: Owner of the hydrophil cotton company
Shukrullah Eshraghian: Owner of a metal bed manufacturing firm
Aziz Elghanian: Owner of the Gilan No hotel in Ferdowsi Street, Tehran.
Rahmatullah Delijani: Owner of the Hoor pharmacy in Yosefabad Street.
Hosein Melamed: Member of the Tehran Jewish committee.
Mehdi Cohanim: Member of the Tehran Jewish committee
Rahman Rabi Zadeh: Member of the Shiraz Jewish committee
Rahmatullah Rafiee : Member of Jewish youth house
Azizullah Saleh: Well known Zionist activist in Isfahan
Abdullah Sassoon: Member of the Sassoon family, active in opium trading.
Mohammad Motamed: father of the Morris Motamed, Jewish member of Iranian parliament.
Nurullah Hashem Zadeh: Well known Jewish activist from Arak.
Ruhullah Sapir: Founder of the Jewish Sapir hospital in Tehran.
Ramin Masjedi : Writer of the Binah magazine.
Nematollah Zargari: Zionist activist.
Habibollah Asgaroladi: high ranking Jewish member of the Islamic republic.
Continue reading “list of well known Iranian Jews that have Muslim names:”
All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
“If the Tzaddikim don’t follow me, I must appeal to the wicked. Perhaps I can make them into good Jews!”
Ishmael and the olive tree:
In the Name of the Almighty Most Gracious.
I saw many olive trees in my land, but none that I can remember in this land.
The Talmud teaches us that the fragrance of olive tree attaches itself to the various attributes (character traits) and when these attributes rejoice this elevates the person offering the incense to an even higher spiritual level. Also, this joy increases further through the bounty of G’d which man (the inhabitants of earth) receives. The oil which was being offered at about the same time as the incense was made from olives seeing that the olive is the symbol of what provides light in our world. This is a mystical dimension of Genesis 8,11 that “when the dove returned to the ark it had a leaf of an olive tree in its beak.” This is the reason that only olive oil had to be used to burn in the lamps of the Menorah.
Rabbeinu Bahya 27:5
I believe from reading the text in Berishit 21:15
There was no more water, and Hagar cast Ishmael under one of the shrubs.👈
It is mentionable that the Scribe tries to demeanor Ishmael by saying some shrubs giving non-importance yet we know that an olive branch is very important in Judaism.
But how do we know it’s an olive branch, in the book of Jubilees chapter 17:10-11we read..
And Ishmael’s mother took him and cast him under an 👉olive tree,
we know from the Tanakh that the Olive tree is very important, Thus we know that the Angel of the Almighty Allah subhanaAllah blessed Ishmael and the Olive tree represents the anointing so the Angel must have anointed Ishmael with olive oil.
How do we know this,
Because it gives us a clue by saying an olive tree. Olive tree is a representation of olive oil for the anointing of Kahanim they bring peace meaning balance
torat kohanim) are the rulings and teachings of the priests that are addressed to the Israelite people.
1 Samuel 10:1
Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because HaShem hath anointed thee to be captain over his inheritance?
But I am like a green olive tree in the house of Allah: I trust in the mercy of Allah for ever and ever.
I will praise thee for ever, because thou hast done it: and I will wait on thy Name; for it is good before thy Saints.
The first time the Olive shows up as prophetic symbolism is in branch of peace is in Genesis 8:11
the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
The language of a mother throwing her child under a tree, to me seems very strange where in nature even a wolf meaning also dog will protect it’s child, simply speaking something stinks….
Let us look at the full verse in Book of jubilees
Ishmael’s mother took him and cast him under an 👉olive tree, and went and sat her down over against him, at the distance of a bow-shot; for she said, ‘Let me not see the death of my child,’ and as she sat she wept.
And an angel of Elohim, one of the holy ones, said unto her, ‘Why weepest thou, Hagar? Arise take Ishmael, and hold him in thine hand; for Elohim hath heard thy voice, and hath seen Ishmael.’
And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always. The Zohar describes the Kohen’s Torah knowledge as being involved with the Korban (sacrificial offering) and as a part of the greater nation of Israel- as a key figure role in the korban service.
We read in
His branches shall spread, and his beauty shall be as the👉 olive tree, and his smell as Lebanon.
Wr Read in the Quran
(24:35) Allah is the Light of the heavens and the earth. The allegory of His light is that of a pillar on which is a lamp. The lamp is within a glass. The glass is like a brilliant planet, fueled by a blessed tree, an olive tree, neither eastern nor western. Its oil would almost illuminate, even if no fire has touched it. Light upon Light. Allah guides to His light whomever He wills. Allah thus cites the parables for the people. Allah is cognizant of everything.
Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
“And Melchizedek is Shem, the son of Noah.” (Talmud,. Nedarim 32)
“Tamar was the daughter of Shem, [who is] identified with Melchizedek king of Salem, Priest of El Elohim the Most High. (Midrash ✳Rabbah, Vol.2, Soncino Press translation, 1983, p. 796)
✳Jerusalem Targum on Genesis 14:18;
✳Talmud, Tr. Nedarim 32b;
✔Aramaic Targum of the Hebrew Torah on Gen 14:18 shows us some clues.
“And Melchisedech, king of Jerusalem – he is Shem the Great – brought out bread and wine, for he was the priest who ministered in the high priesthood before the most High El Elohim”.
“The truth is very precious but it has many thorns”
Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
2 Kings 25:25
But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the royal Seed, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
وَفِي ٱلشَّهْرِ ٱلسَّابِعِ جَاءَ إِسْمَاعِيلُ بْنُ نَثَنْيَا بْنِ أَلِيشَمَعَ مِنَ ٱلنَّسْلِ ٱلْمَلِكِيِّ، وَعَشْرَةُ رِجَالٍ مَعَهُ وَضَرَبُوا جَدَلْيَا فَمَاتَ، وَأَيْضًا ٱلْيَهُودُ وَٱلْكِلْدَانِيِّينَ ٱلَّذِينَ مَعَهُ فِي ٱلْمِصْفَاةِ. وَفِي ٱلشَّهْرِ ٱلسَّابِعِ جَاءَ إِسْمَاعِيلُ بْنُ نَثَنْيَا بْنِ أَلِيشَمَعَ مِنَ ٱلنَّسْلِ ٱلْمَلِكِيِّ، وَعَشْرَةُ رِجَالٍ مَعَهُ وَضَرَبُوا جَدَلْيَا فَمَاتَ، وَأَيْضًا ٱلْيَهُودُ وَٱلْكِلْدَانِيِّينَ ٱلَّذِينَ مَعَهُ فِي ٱلْمِصْفَاةِ.
And 👉HaShem spake unto Moses, saying,👈
وَكَلَّمَ ٱلرَّبُّ مُوسَى قَائِلًا: وَكَلَّمَ ٱلرَّبُّ مُوسَى قَائِلًا:
Speak unto 👉all the congregation of the children of Israel👈, and say unto them, Ye shall be holy: for I HaShem your Elohim am Holy.
«كَلِّمْ كُلَّ جَمَاعَةِ بَنِي إِسْرَائِيلَ وَقُلْ لَهُمْ: تَكُونُونَ قِدِّيسِينَ لِأَنِّي قُدُّوسٌ ٱلرَّبُّ إِلَهُكُمْ. «كَلِّمْ كُلَّ جَمَاعَةِ بَنِي إِسْرَائِيلَ وَقُلْ لَهُمْ: تَكُونُونَ قِدِّيسِينَ لِأَنِّي قُدُّوسٌ ٱلرَّبُّ إِلَهُكُمْ.
Ye shall not round the corners of your heads, neither shalt thou mar (Cut) the corners of thy beard. 👈
لَا تُقَصِّرُوا رُؤُوسَكُمْ مُسْتَدِيرًا، وَلَا تُفْسِدْ عَارِضَيْكَ. لَا تُقَصِّرُوا رُؤُوسَكُمْ مُسْتَدِيرًا، وَلَا تُفْسِدْ عَارِضَيْكَ.
“No beard, no congregation of the children of Israel”
“The prophet Muhammad redeemed us [Jews] from the horrendous and archaic hooks of the Romans as stated by our Rabbi in his writings (Nistarot) of Rabbi Shimon bar Yochai.”
Misquotes the Talmud.
The liar’s punishment is that even when he speaks the truth, no one believes him (Sanhedrin 89b).
When we were young [we saw ourselves] as men, now [we are considered] children (Bava Kama 92b).
When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.